"The Bible story then moves to Moses and the burning bush on Mt. Horeb in Sinai {Frank Moore Cross says in 'Bible Review' Aug.1992, that Mt. Sinai of the Bible was in Rijaz or Arabia. Hijaz is a coded reversal of Giza through Gizeh and there was no 'J' in the early languages as well as an aspirant use in pronunciation of 'h'. It can be also shown to connect with a concept known as Iesa or 'The Brotherhood of Man'. The issue of Aten or the 'one-god' is pure scholarly and priestly political deceit. Long before Aten we see Amun-Ra was a one god concept in the Sphinx which had a woman’s face.}. The bush was enveloped in a fiery light, but it was not consumed (Exodus 3:3) and from its midst came an, angel. EI Shaddai then appeared in person, announcing to Moses that he was to be called 'I am that I am' (Jehovah). {And thus the formalization of a political intrigue to minimize women by having a one MALE god rather than dual gender equal members of the human race. Could this be a reason the power group in Egypt was Hyksos Phoenician and thus egalitarian Kelts who asked Moses to leave Egypt?} After this, arrangements were made for Moses to go to Egypt and retrieve the Israelites, who had been placed in bondage by the new authorities.

By that time, with the Amarna dynasty terminated and General Horemheb's reign concluded, a wholly new regime had begun in Egypt: the nineteenth dynasty, whose founding pharaoh was Ramesses I. Having been away from Egypt for many years, Moses (Akhenaten) evidently asked Jehovah how he would prove his identity to the Israelites, whereupon three instructions were given. These instructions have puzzled theologians for the longest time because, although the Bible (Old and New Testaments alike) opposes all forms of magic, Moses was advised to perform three magical feats. Generally, when magical deeds are discussed, they are referred to as 'miracles', so that the power of man is always superseded by the supreme abilities of God. But in this instance Moses was seemingly granted divine powers {He was a magician with a sister of great knowledge and his staff-bearer Jasher may be who the apocryphal or censored book Jasher is named after. That story is about Miriam whose counsel was held in as high a regard as Moses during their lives according to many scholars.} to enable him to convince the Israelites that he was an authorized messenger of Jehovah (Exodus 4:1-9).

He was first advised to cast his rod to the ground, where it would become a serpent {I have seen such rods.}, but would be reinstated as a rod when lifted. Second, he was to place his hand on his breast, from where it would emerge white and leprous, but would return to normal when the act was repeated. Then he was to pour river-water on to the land, at which it would turn to blood.

Quite how these things were supposed to prove the involvement of Jehovah, as against that of any other god, is not made clear--but Moses seemed content enough with the plan. He did confess, however, that he was 'not eloquent', being 'slow of speech, and of a slow tongue', intimating that he was not well versed in the Hebrew language {Having spent a great deal of time in Cush as well as not having hung out with the high priests who really were the only ones who spoke it during this time. The possibility also exists that the people later to be thought of as Hebrews were speaking another language to the most part. But he never talked to the Israelites anyway as we shall see. The high priests of Egypt and their Pharaoh (same thing) were who they spoke with. The reason? Because he wanted the throne of Egypt. Hebrew was a secret or sacerdotal code of the designers of the pyramid years before and had been spoken by the high priesthood of Egypt ever since.}. So it was arranged that his brother Aaron (who was more fluent) would act as an interpreter.